The Church Closers' Charter and Other Attacks on the CofE Churches

Following the closure of all C of E churches (ie not Catholic ones) in March 2020 because of the pandemic, many people became very disillusioned and particularly with the church hierarchy. Not only was the complete closure of churches for so long thought unnecessary, but noone seemed either to be in charge or supporting the immense mount of pastoral work that was being done as a consequence of the lockdowns. Furthermore, it seemed that the long-running battle to stop the church from abandoning the traditional rural parishes in favour of evangelical city churches was being lost..  

The issues were well aired by Giles Fraser in a piece in UnHerd in July 2021 'The Church is Abandoning its Flock.'  

Since then, further sinister moves have been made, more particularly with the publication of a 'Consultation on 'A Mission Revision' Paper GS2222'. This seemingly innocuous piece of bureaucracy could further strip the rural parishes of their churches and vicarages. This document has been analysed by Emma Thompson in the Spectator in September 2021 in an article that names GS2222 'The Church Closers' Charter'. 

Many objections to the 'charter' have been raised and below is one that captures the points that most of us would make.     

 

1. This consultation has to be seen in the context of a widescale (universal?) belief that our beloved Church currently, and patently, lacks meaningful leadership and a coherent message for our own congregations, let alone the general populace. During the recent Covid crisis, our Church performed very badly and deeply upset many hitherto committed Christians. Sadly it mirrors the labour Party in being out of touch with its own supporters

 

2. Recent reorganisations of rural parishes have reduced the number of clergy (while not reducing the Parish Share!) to the point of ineffectiveness. The C of E seems determined to continue down this process gradual decline. The focus on inner cities and church plantations is welcome and commendable but should not be at the expense of traditional rural parishes, which remain the heartland of the Anglican Church and the financial ‘bread-basket’ of the dioceses. At the moment, It is all so negative and defeatist. As a previous Diocesan Chairman of Finance, I have absolutely no doubt that most parishes are capable of producing significantly increased with better fundraising and determined leadership. This in turn would fund a new breed of more able and enthusiastic clergy and reset the Church on an upward spiral of growth, which our country as a whole desperately needs.

 

3. My fundamental objection to GS2222 is that  these proposals are designed to facilitate the process of decline and, if implemented, a further, and possible fatal collapse, will be precipitated. Your rural congregations cry out for positive leadership and the vision of an expanding church and not one in perpetual and terminal decline.

No satisfactory response has been received to these points.

Is the Church of England Intent on Killing Off the Parish Church?

The importance of our parish churches to their communities seems to be under attack in several ways but particularly, though shortfalls in funding. 

The issue has been brought into the open by an article in the Church Times by Rev'd Stephen Trott on 10th July 2020. He argues that the decision of the Synod in the 1970's to 'centralise' the funding of parish churches has lead to a withering of the centrality of the parish church in the life of the community in favour of the diocese. 

The explanation of what has been happening cames a great surprise to many who had scarcely appreciated the danger, and it might have remained of minority interest before the issue was taken up by Canon Giles Fraser in a fine piece in the Daily Telegraph:

This, in turn, was followed up in a more explicit piece by Giles Fraser in Unheard on 6th August in which he argues that: 'The ancient institution has been asset-stripped by an expanding bureaucracy of management-speak types'

Finally, Jason Goodwin has spoken up strongly for the parish churches in a powerful piece below

Ignore parishes at your peril

St Carantoc built one as instructed by a dove. Another was raised at the spot where St Wulstan’s faithful oxen drawing his funeral bier stopped. They were built in places where people thought miracles had happened, or were blessed by spirits or where holy water bubbled out of the earth, in wastes and on pagan shrines, by the sea and by rivers, in the hills and on the plain. They were constructed where people congregated, in villages and towns and, eventually, in the heart of industrial cities.

Saints built them, sinners built them; improvers and committees; barons and crusaders; wool merchants and kings. In Christchurch, Dorset, the final timber was dropped into place by a stranger supposed to be the Lord himself. They were built for the people of Britian. They are the glory of our island: our parish churches.

In consequence, a lot of us took their closure in the spring as an affront. For the first time since the general papal interdict placed on King John in 1208, our parish churches were shut at Easter. We have had plagues, invasion scares, civil war: but at Whitsun, the churches were all closed too. Time was when the priest stayed with his flock and the church was a place of refuge and support. Instead we were enjoined to phone in or watch on Zoom.

I duly watched the Archbishop of Canterbury’s Easter address. My attention slipped as he went on but my wandering eye fell on no memorials to the dead, nor watched the play of coloured light on stone. The Archbishop was in his kitchen and I was at home. Every now and then, his sermon was interrupted by a video and, after a cut-away to a talking head, I noticed that someone appeared to have sneaked in to take a Magimix from the kitchen counter.

It struck me that an archbishop who thinks his kitchen is as good a place to preach from as Canterbury Cathedral may possibly think too much of his own gifts and too little of what has been bequeathed over the centuries. Churches serve believers and non-believers at various stages of their lives: at funerals (which were banned), or holy days (see above) and on Sundays (closed). Churches are places of withdrawal, for prayer and private worship – until they’re shut down.

I suspect the Church of England views parish churches as a burden and a nuisance. The diocesan bureaucrats would rather do the things the rest of us have no idea they do, such as providing strategic oversight of a growing mission area where energised parishes cluster around a resourcing church. Renewed, released, rejuvenated!

It will come crashing around their ears, like the tables of the moneylenders in the temple. The higher-ups ignore parishes at their peril. As they set about polishing their inclusivity templates, like buffoons in a Gilbert and Sullivan comic opera, people of faith and of no faith, people looking for something and people looking for escape, to connect with the landscape, or reconnect with their past are criss-crossing the land.

They are going to the woods and the wastes, the wells and the holy places, to the churches and chapels built by their forbears. I think it may be their experience that endures long after the corporate mission statements have been forgotten. You can lock up the parish church and turn the awkward and ungainly people away, but our churches are never quite empty, even when there is nobody in them.

Jason Goodwin

Many articles later - mostly about Bishop Dakin and the Winchester Diocese - but this piece by Giles Fraser in UnHeard shows how far we've now come from the church we all grew up with 

PS I have played a very small part in this debate by raising an idea in the Daily Telegraph that arises from the arrangement that exists at my church as the result of a benefactor deciding to adopt an ancient solution to the problem of funding the parish priest. It appears that this solution has since been discussed with approval at higher levels within the clergy. 

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Return to William Tyndale - the Translator of the Bible 

Return to The King James' Bible and the Book of Common Player

 

Litchfield Flower Festival 2019

Over the weekend of 28th - 30th June 2019 a remarkable Flower Festival was held at St James the Less, Litchfield that included tableaux of the history of the church and its congregation. On entering the porch one saw that it had been filled with small displays showing the church's links with the surrounding estate while the cool inside had been beautifully decorated with flowers by members of the congregation, and looked and smelled wonderful. Sylvia Haymes, who was the prime mover of the Festival, has written a guide to the church and the floral displays as one walked arond the church.

The principal decoration was of the Saxon font, while below were photographs of various people known to have been baptized in it including members of the Wills family, and Herry shortly after his birth in Litchfield in 1945.

The Saxon font decorated by Katie Wills. 

In addition to the floral decorations, there was a tableau of historical photographs and cuttings and displays of photographs of the estate from the air as well as of the railway station when it was still in use, as well as its later restoration.

The photo tableau

The altar and chancel were given over to a display of photos of weddings known to have taken place at the church, including Herry's mother's wedding to her first husband, Arthur Luxmoore in 1935 and Hazel and John Kay's wedding in 2018. Sylvia Haymes's wedding dress was also on display.

A further tableau and an explanatory monograph were given over to the Book of Common Prayer, as all services at St James the Less are taken from it.

The Book of Common Prater

Mark Christian, the vicar, wrote a brief history of the church, drawing on the work of Hamilton Lloyd, the previous vicar, who had organised a Flower Festival in 1991 and had published a short monograph to go with it. Sylvia also drew on her musical connections to organise short concerts in the church on Saturday and Sunday afternoons as well as gathering the choir for Sunday's Evensong.

Outside the churchyard had been close-cropped under its sheltering trees.

The Festival closed on Sunday evening with a beautiful Evensong taken by the vicar, Mark Christian, before a full congregation.

Flower arranging credits: Liz Lyne (porch)  Katie Wills (font) Joyce Mills (Cottage Garden) Jenny Lister (lectern) Jane Woolnough (altar pedestal, windowsills and screen,) Jean Sharpe (War Memorial plaque and pew ends). The Book of Common Prayer window, hanging wreaths and Advent Crowns (and anything else) - Sylvia Haymes, (the crowns with help from Sarah Acworth). 

For more photos, click here

For the family's links with Litchfield, click here 

William Tyndale - the Translator of the Bible

The Authorised Version of King James' Bible, published in 1611, was translated from the Latin and Hebrew by six committees of scholars, and remains, with some later amendments, the most authoritative text of the Bible as far as the Anglican Church is concerned.

However, the original translation of the Bible into English from Latin and Hebrew was undertaken by William Tyndale, who produced the first printed translation of the New Testament in 1526 while being sought and harassed by both the Church and Henry VIII in the form of Sir Thomas More, Cardinal Wolsey and Thomas Cromwell. Any translation into the vernacular was regarded as heresy, and in particular, Tyndale's translation further aggravated the Church by choosing to translate the Greek 'ekklesia' as 'congregation' rather than 'Church' and 'presbyteros' as 'elder' instead of 'priest'. Working in secrecy in Antwerp, he made over 5000 revisions to the New Testament in the 1534 edition, which became 'the glory of his life's work'. The King James' translators left most of his work (said to be 93%) untouched - though, of course, not the two examples above. He also translated the first five books of the Old Testament (the Pentateuch) including Genesis and Deuteronomy, but while working on the rest in 1536 he was betrayed and executed.

Melvyn Bragg has written a useful short biography of Tyndale, and he concludes:

Genius Discarded

Yet in this country, the King James Bible has been allowed to fade away over the past few decades. While Shakespeare and all his Elizabethan and Jacobean pageant of language is played, filmed, televised and read more and more and in the original without dissent, it was decided that Tyndale was too complicated! This has proved to be a dreadful mistake, We have discarded a genius and are every day poorer for it. I see it as no accident that Anglican congregations have fallen away since the King James Bible was abandoned.

The Anglican Church has more or less outlawed then King James Version. It pops up now and again but with far less regularity and authority that it deserves. Why not have Tyndale / King James services in every church and every school on the first week of every month. For non-Christians, it would be a feast of language, adventure and argument,. For all who listened it would be to hear and understand the deepest spring of our cultural history through the mind of a unique genius; William Tyndale.

Melvyn Bragg - William Tyndale Postscript

There is also a film of Tyndale's life made in 1986 called 'God's Outlaw'

See also: The King James Bible and the Book of Common Prayer

King James' Bible and the Book of Common Player

The King James' Bible at Litchfield

Having attended a meditation on the life of William Tyndale at Bossington Church recently, I have become even more aware of the place of the King James' Bible in our culture. And when last week I attended an otherwise lovely carol service at St Katherine Cree Church in the City, I was saddened to hear the beautiful and time-honoured phrases in the lessons replaced with modern English.

I realise of course that I have been conditioned to hear the King James' version of the Bible over the past 70 years. Like many of my friends, I have attended school services since the age of five of six and since going regularly to my church at Litchfield for the last thirty years I am steeped both in King James and the Book of Common Prayer and have never heard any other. I love their cadences and phrasing. Any variation, however well-meaning, is a small psychic shock, akin to changing the words of a Beatles song.

The words used at church services make up the major party of the liturgy of worship and as such are imbued with deep significance and energy. It's not fanciful to imagine the words imprinted into the fabric of churches where they have been intoned without change for the past 400 years.  I am afraid that I agree with those who ascribe a fall-off in attendance at traditional church services to the lessening of the use of such glorious language.

See also - Litchfield Church - St Cecilia's Prayer 

See also - William Tyndale - the Translator of the Bible

Thomas Miller Carol Service 2011

The Thomas Miller carol service was held at St Katherine Cree Church on 14th December and was very well attended by current and former staff. The firm has contributed to the restoration of the church as it has been connected with it for many years from the days when the firm was at 14-20 St Mary Axe (the site of the Gherkin today), Mitre Square and is still close by at 90 Fenchurch St.

The history of the church is interesting as it dates back to 1108. The present building was put up in 1631 and is the only Jacobean and Neoclassical church in London. The organ was built in 1686 by 'Father' Smith and rebuilt by Henry Wills at the end of the C19th and has been played by Handel, Purcell and Wesley. The bells were originally placed in the tower in 1754 and had been silent for over 100 years until they were restored in 2007. They are referred to in the song 'Oranges and Lemons' as the 'Maids in White Aprons'.

After the Great Fire the church remained standing and was used by the Livery Companies to serve food to the workers as the livery halls were rebuilt. Coats of arms representing the then seventeen Livery Companies can be seen on the ceiling. 'Paradise Lost' was printed in a room off the nave at about the same time.

A previous post recalls some additional history.

The Bishop of Winchester 'Steps Back' - 'Dakingate' 2021

 Announcement by the Suffragan Bishop of Southampton. Deborah Sellin in May 2021 

Dear Friends, I wanted to contact you all directly with an important update. Bishop Tim has today informed me that he will be stepping back from his role as Bishop of Winchester for the next six weeks, so that he can focus on discussions about future leadership and governance reform in the Diocese. I fully support his decision. Bishop Tim and Lambeth Palace have requested that, over this period, I temporarily take responsibility for the Diocese and I shall be working with the team at Wolvesey to ensure full continuity. I realise that, even before today’s news, this has been an enormously challenging 15 months for us all as a diocese and as a church - as it has been for the entire country. On behalf of Bishop Tim and the team, I wanted to thank you once again for all you have been doing for your parishes and your communities, in such trying circumstances. As the country begins to emerge tentatively from the long shadow of COVID-19, our anticipation continues to be tempered by necessary caution. We will, of course, continue to be led by Government and National Church of England guidance, so that we can all stay as safe as possible. Finally, during these next weeks, every Monday morning at 9am from 24th May, I will be offering Diocesan Prayer on Zoom, with the exception of the Bank Holiday. You are very welcome to join me if you would like to do so, and further details will be circulated in due course. With my prayers for you all,   Bishop Debbie

This anodyne announcement has been followed by much more specific accusations;

https://www.churchtimes.co.uk/articles/2021/21-may/news/uk/bishop-of-winchester-steps-back-after-diocesan-rebellion

https://archbishopcranmer.com/was-tim-dakin-made-bishop-of-winchester-without-being-validly-ordained-priest/

https://ashenden.org/2021/06/25/quis-custodiet-ipsos-custodes-how-will-the-church-of-england-rid-itself-of-its-bullying-crisis/

Finally, her resigns. 

Bishop Tim’s video message to the Diocese can be viewed here. The text of the message is below.     Dear Friends   I have now received confirmation that Her Majesty the Queen has accepted my retirement as Bishop of Winchester. I wanted you all to hear my decision as directly as possible – and doing it this way rather speaks to our times. Some formalities and details need to be finalized but I’ll be leaving the Diocese in early February and handing over my responsibilities to others in the meantime. Please pray for all involved in this transition process.   Mahatma Gandhi said that “unity to be real must stand the severest strain without breaking.” I have always been clear that, as your Bishop, I should be there to build and foster togetherness across our Diocese, focused upon our life together in Christ, and upon our joint mission to serve Christ in our communities and to sustain Christian witness in daily life. Sadly, it seems it is no longer possible for me to fulfil this role.   The last eighteen months have brought enormous pressures to bear on us all, individually, as a country, within our families and communities, and as a Diocese. The painfully difficult financial decisions made over the last year have caused real anguish. In trying to secure a sustainable future for the growth of the Diocese, it is clear that I’ve not done enough to acknowledge what we have lost in this process. To those I’ve hurt or let down, I am sorry.   I realise that the steps taken to stabilize the finances continue to cause upset. Bishop’s Council has received full reports in recent weeks from the Diocesan auditors and legal advisers, explaining and corroborating the decisions made by the Diocesan Board of Finance. None of this makes those decisions any easier to take. Nevertheless, I hope there is some comfort in the clarity now provided, and that faith can be restored in the relevant Diocesan staff and functions as the pastoral reorganisations proceed. Please continue to pray for all those involved. Pray too for all serving in the parishes and various projects: that the church and its witness may grow in the Diocese.   I could not have come to my decision, or indeed found a way through this recent period, without the love and support of Sally, my children and close friends. While I have not seen much of what has been said about me, my family and friends have seen more, and I have seen the effect it has had on them.  They are the people who know me best, of course – and I’ve drawn upon their love and their view of me during these difficult times.   It has been a privilege to serve a Diocese that has Companion links across the world. I’ve been reminded of previous ministry experience: of the need to live on other people’s terms to see the world they see and to know the Christ they follow. I hope these links will continue to grow in strength and in significance. It’s also been a great joy to be part of a Diocese where education is taken seriously at all levels, not least, Further & Higher Education. All of us are called to pray and witness in such a way that the coming generations will find fullness of life in Christ.   I will remain proud of what has been achieved across the Diocese over the past 10 years. For there to have been a record number of ordinands at the Cathedral recently is a wonderful achievement for those involved in the School of Mission and in the parishes. I believe each and every one of our new clergy – and the many lay people who’ve received the Bishop’s Commission for Mission – will have a valuable role to play in the next stage of the Diocese as it witnesses to Christ’s mission in this region, in the life of the nation and across the Anglican Communion. The new national strategy for the Church of England offers an inspirational trajectory for such future developments.   As for me and Sally, we are planning a move to Plymouth, and we’re looking forward to making new friends, as well as to visits from old friends and from our growing family. Thank you for all we have shared. We will miss you. God bless you.   +Timothy Winton

Bishop Debbie is made 'Acting Bishop of Winchester'

That's all for now folks! 

 

Stockbridge Gardens Open for the Church 2020

Stockbridge Parish Magazine July 2020 

Stockbridge opens its gardens for the Church each year, with the east and west ends taking it in turns.  Tea can be taken on the lawn in front of the church.  The event, which is organised by David Barnes, raises substantial funds. In 2020 it was the turn of the east end to open their gardens.

Sadly, this year the gardens could not be opened to the public because of the virus restrictions, but everyone who's gardens should have been shown was happy to have them photographed, and some of the photos appeared in the July issue of the Parish Magazine.

A complete set of photos can be found here:

Becky Ferris - https://flic.kr/s/aHsmPiQDoj

Jill Ferris - https://flic.kr/s/aHsmPiWUiV

Tony and Carole Cullen - https://flic.kr/s/aHsmPiXaL3 

Hugh and Margaretha Northam - https://flic.kr/s/aHsmPiR85r

Briar Phillips and Mikey O’Neil - https://flic.kr/s/aHsmPjWj6R

Stephen and Karin Taylor - https://flic.kr/s/aHsmPjWtLs

Pamela Marples - https://flic.kr/s/aHsmPjWUxr

Neil and Sarah Romain - https://flic.kr/s/aHsmPosVZX 

Di Maxwell - https://flic.kr/s/aHsmPoy82q

Marjorie Rose - https://flic.kr/s/aHsmPoqx43 

Robin and Chrissie - https://flic.kr/s/aHsmPoA1V4 

Kim and Frances - https://www.flickr.com/gp/herry/i92LoN 

Herry Lawford - https://flic.kr/s/aHsmPoAHnr

Allotments - https://flic.kr/s/aHsmPouBHW 

 

John Kay 1936 - 2019

Hazel and John at Litchfield

John was a most interesting man; born to schoolteachers in China, as a child he was interned by the Japanese for three years in Shanghai. After school, he joined the navy and flew from aircraft carriers. A clever man and a fine natural mathematician, he later joined IBM where his coding skills were greatly appreciated.  A lover of classical music, he had a fine singing voice, as I knew well, since we usually sat together at church at Litchfield, when he could always be relied on to lead us through the trickier psalms. 

Sylvia Haymes, who among other things plays the organ at Litchfield, gave this lovely eulogy at his funeral at All  Hallows, Whitchurch, on 7th March 2019:

John was a dear man and a wonderfully integrated combination of opposites. He was vague, particularly about trivial aspects of life that some might give much attention to – what to take on holiday, for instance – but he was also astute and determined about things he thought important: Hazel, Mathematics, the liturgy, friendship, beekeeping and, of course, music.

He loved music and had not only a fine voice but also a fine appreciation of good music: he loved stirring hymn tunes and choral music as part of the liturgy.  I think he had a feeling for the poetry of the earlier hymns and he certainly loved the cadences of the King James Bible and the Book of Common Prayer. It was always a treat to hear him read from the Bible in his distinctive brown-bear voice. Despite all this natural ability and discernment, he didn’t, latterly, find sight-reading music easy (as he often said) but he could still pick up – or make up - a bass part with the best of them.  He could also find his way through the pointing of the psalms – a virtue not accorded to many.

John was a clever man but never arrogant. He enjoyed solving puzzles and mathematical problems. Conversations with him were always rewarding and you never quite knew where they would lead.  He had a unique perspective and a fund of stories which enriched the discourse. He would really listen.  I think that he also had that gift of making the person he was talking to feel that they were clever too. One friend who cannot be here today said that talking to John at parties was something she always enjoyed.

Church services were important to him, as were those in the congregation – many of us here today count ourselves as friends.  He was acutely aware of the presence of spirituality in places where worship was sincere and Christian love apparent.  To see John, smiling as he came through the doorway, gave you the idea that all was right with the world: he was happy and at home in his local churches: All Hallows, St Mary’s, Tufton and St James the Less, Litchfield all benefitted from his voice in their pews. However, I think he also appreciated the grander scale of things in the cathedral at Winchester and he and Hazel went for several years to the beautiful and uplifting services held each summer in Edington Priory with professional singers and players.  In other situations he might, at times, be inattentive, but watching him listening in church, particularly if Hazel was preaching, there was no doubt that he was fully engaged.  He was, of course, so proud of her: ‘Wonderful! Wonderful!’ he would say of her sermons.

Although they lived in separate houses for so many years, it was, and is, impossible for many of us to think of John without Hazel. They might have been separated by a wall but there was no doubt that they were together. ‘Hazy’ was his anchor and his pride and joy. (There is a pleasing irony in the name as she is unfailingly clear although John might not always be so.) The sheer happiness of their wedding day is something that those lucky enough to be there – and there were many – will never forget. John naturally inspired love and affection but he was especially lucky and blessed to have found Hazel.  Love, true friendship, travel and the million little incidents that make up daily life could be shared.  Towards the end of his life, her care and devotion were almost super-human.  Perhaps most significantly, she thoroughly understood him.  One of my favourite instances of this was her observation - apropos the remarkable array of vacuum cleaners lined up against the wall - that John liked to have one of each sort.

He achieved this good and full life despite his life-long struggle with deep depression.  Recently he seemed to shed the cloud, finding some sort of equilibrium even in the midst of his trials.  As Hazel says, ’he never complained’.  Quite simply: he was happy.

There is a lot that I have left out: the bee-keeping, for instance (he was known to some locally as ‘The Bee Man’ and I know Mark Christian learnt a lot from him) I have no details of the allotment, apart from being grateful for an excellent crown of rhubarb that with typical generosity, he gave me. There is nothing here about John’s family, his working life and his early internment as a child in the Japanese camp to mention just a few aspects. I don’t understand enough about them to begin to give an accurate picture: others will be much more competent.  However, I do know that John had a stature and a presence that made me proud to know him.  

As I said, he was a dear man. I am glad, as are so many other friends, to have such happy memories: we have been enriched by his life and are profoundly grateful for it

John was buried at Litchfield. 

The Hospital of St Cross

The Church of St Cross. Click the heading for more photos of the church.

The Hospital of St Cross, Winchester, is the oldest charitable institution in Britain, founded in 1133 by Henri de Blois, King William's grandson. It has been home to the Master and Brethren of St Cross since medieval times.

The Hospital* is also England's oldest continuing almshouse and is a group of medieval and Tudor buildings, including a medieval hall and tower, Tudor cloister, the Norman church and gardens. For over 850 years St Cross has provided food and shelter to people in need and visitors can still receive the Wayfarer's Dole (a small beaker of beer and a morsel of bread) on request. In times past in the Hundred Mens' Hall up to a hundred poor men received a daily ration of food.

My father Patrick was first married here to Catherine Stephenson in 1940.

Visiting on a rainy day in May, I came across the Society for Creative Anachronism holding a fair and engaged in a pilgrimage to nearby Winchester Cathedral. Click here for some photos.

[*The term "hospital", in this context, has the same origin as "hospitality"]

The Rev Hamilton Lloyd 1919 - 2011

Ham Lloyd at home

A very dear friend, Hamilton 'Ham' Lloyd, the vicar of Litchfield, died on 29th October 2011, aged 92. Ham was finest of men, noble, erudite and open-hearted. A fine cricketer and raconteur and a man of deep faith as well as love of country, he treated everyone the same - from the bishop and the squire to parishioners of every rank - and was equally loved by all.

This short obituary has appeared in the Whitchurch and Litchfield Parish Magazine:

The Reverend Hamilton Lloyd

9th July 1919 –  29th October 2011

in memoriam

Hamilton Lloyd, “Ham” died on 29th October 2011.   His life spanned 92 years.  He was born just after the end of the First World War in Birchgrove, Swansea and was educated at Cardiff High School before going up to Oxford to read history.  He was the only child of William and Hilda Lloyd.


Whilst at Oxford the Second World War broke out and he joined the University Air Squadron and thence the Royal Air Force.  He flew spitfires and hurricanes.


Owing to the development of an eyesight problem he could not continue to fly for the duration of the War and decided to train for ordination in the Church of England.  He attended Ripon Hall Theological College, Oxford in 1942 and married Suzanne Moon.  It was to be wonderfully happy marriage that lasted for over 65 years.  They had one son, Christopher.


Hamilton was ordained in 1944 and served as curate at St. Charles the Martyr, Falmouth, Cornwall.  In 1947 he became Rector of St. Gerrans with St. Anthony in Roseland.  After four years he left the Diocese of Truro and joined the Diocese of Winchester.  The family moved to Bournemouth where Hamilton oversaw the building of a new church, Holy Epiphany.


The move from Holy Epiphany to All Hallows, Whitchurch came in 1960.  At that time the united benefice was made up of Whitchurch and Tufton.  During his tenure Litchfield was added. After many happy years, including many games of cricket, Hamilton and Suzanne moved to the parish of St. Michael and All Angels, Lyndhurst and stayed there until he reached the retirement age of 65.


But retirement was not for him and he gladly accepted the invitation to look after the little church of St. James the Less at Litchfield.   This he continued to do until he died – some 28 years.  The last service he took was Harvest Festival on 2nd October this year.


His second wife, Cecilia, survives him as does his son, Christopher, four grandsons and five great grandchildren.


He will be sadly missed - as will his monthly musings from Litchfield which he penned for the parish magazine.

Christmas at Christ Church, Oxford

Christ Church Cathedral, Oxford

A beautiful "Nine Lessons and Carols' at Christ Church Cathedral, Oxford 

Stockbridge Gardens Open for the NGS 2019

The grass garden at Old Swan House

The National Gardens Scheme began in 1927 as a means of raising money for district nurses, by persuading private garden owners to open their gardens to the public in return for a small donation. In 2018 over 3500 gardens nationally opened at least once a year and enough money was raised for the NGS to be the principal donor to the nursing charities, Macmillan and Marie Curie, Hospice UK and the Queen's Nursing Institute, and it has recently begun supporting Horatio's Garden (which was started at the spinal injury unit in Salisbury and has now built gardens in seven such units nationally). Last year the NGS gave over £3m with Hampshire raising the most funds of all counties.

The Old Rectory

Persuaded by the redoubtable Patricia Elkington, the then area organiser for this part of Hampshire (now Kate Cann), Stockbridge began opening some of its gardens for the NGS in 2009 at the same time as Penny and Sandy Burnfield at Terstan in Longstock. The original openings were of Kim and Frances Candler's garden at Shepherd's House, Sally Milligan at Trout Cottage, Mary Matthews at Little Wyke and Pamela Marples at Waterlow. Robin Colenso and Chrissie Quayle at The Old Rectory joined in 2013 and Herry Lawford at Old Swan House in 2015. This year Becky Ferris at West View, London Road is opening for the first time in August (Sunday 4th - 10 to 4) and Wednesday 7th - 1.30 - 4.30) while Kim and Frances Candler are taking a sabbatical.

The four gardens in the High St open as a group on Thursday 13th and Sunday 16th June (2-5) on a single ticket (£7) with tea being taken on the Church lawn (and the tea proceeds going to the church).
Additionally, Herry Lawford opens Old Swan House each Tuesday in July (2-5 - £4).

The garden owners hope that many will come to their gardens this year and will be most grateful for your donations to the NGS.  

Thomas Miller Carol Service 2013

The Thomas Miller Carol Service 2013 was held at St Katherine Cree Church, Leadenhall St, on 18th December 2013. The beautiful neoclassical church - the only surviving one in the City - has been extensively restored over the past few years with financial assistance from a number of City institutions including Thomas Miller and is now is a now very fine state of repair. I have written before about its fascinating history, notably here, and earlier posts have links to some of the carols we sing. This year, after the usual get-together over sandwiches in the office nearby, we retired to The Trident, a club in Mitre St, which has been taken over by one of our fellow retirees, Chris Simpson, and is now a well-patronised watering hole serving excellent food backed by Chris's warm hospitality.

Thomas Miller Carol Service 2011
Thomas Miller Carol Service 2010
Thomas Miller Carol Service 2009
Thomas Miller Carol Service 2008