Tuesday, 7 December 2010

Wellbeing of Women Christmas Fair 2010


The Christmas Fair is now held every year at the Drapers' Hall in early December by the Wellbeing of Women charity. About 50 stalls of gifts, cards, clothes, cheeses, jams, chocolate, the best Christmas cakes, jewellrey, bags, small electronics, gardening things etc are set up around the main rooms at the Hall - and you can sit and have champagne and sandwiches when you need a break. A marvellous way to do 90% of your Christmas gift shopping! Click the heading for more photos and here for photos from the 2009 Fair

Sunday, 5 December 2010

Favourite Writings - Gilbert White

Venus, with Jupiter and the Moon 2008 (Bullit Marquez/AP)

Before dawn on these crisp cold mornings Venus has been shining astonishingly brightly, reminding me of Gilbert White's famous line

8th February 1782: 'Venus shadows very strongly, showing the bars of the windows on the floors and walls.'

With Samuel Pepys, Gilbert White is perhaps the most famous of all the keepers of journals. He wrote his Natural History and Antiquities of Selbourne from 1768 to 1793 when he died. 'No literary work has ever recorded more precisely, more sensitively and yet with less pretension the changing face of the countryside with the passing of the seasons'. (John Julius Norwich)

Friday, 26 November 2010

A Bavarian Christmas Fair in Hyde Park

The Bavarian Winter Wonderland Christmas Fair in Hyde Park is a great improvement on past fairs. Lots of high quality shops and cafes as well as some impressive-looking rides. Click the heading for more photos.

Sunday, 21 November 2010

Fortnum's Christmas Windows



Pieter Claesz.
Still Life with Drinking Vessels

Fortnum & Mason's Christmas window displays are brilliant recreations of Old Master paintings in the National Gallery.

Click the heading to see some more

The Glasgow Boys at the Royal Academy

The Royal Academy's exhibition of paintings by the 19th Century Scottish artists known as The Glasgow Boys shows some charming pictures, though 'pioneering' - the description given to them at original Glasgow exhibition from which this comes, is true only in respect to their British contemporaries.

For instance, their efforts at paintings of rural labourers is easily eclipsed by a single example by John-Francois Millet.

Click the heading for some examples.

Friday, 19 November 2010

Tuesday, 9 November 2010

The Three Questions


One day it occurred to a certain emperor that if he only knew the answers to three questions, he would never stray in any matter.

What is the best time to do each thing? Who are the most important people to work with? What is the most important thing to do at all times?

The emperor issued a decree throughout his kingdom announcing that whoever could answer the questions would receive a great reward. Many who read the decree made their way to the palace at once, each person with a different answer.

In reply to the first question, one person advised that the emperor make up a thorough time schedule, consecrating every hour, day, month, and year for certain tasks and then follow the schedule to the letter. Only then could he hope to do every task at the right time.

Another person replied that it was impossible to plan in advance and that the emperor should put all vain amusements aside and remain attentive to everything in order to know what to do at what time.

Someone else insisted that, by himself, the emperor could never hope to have all the foresight and competence necessary to decide when to do each and every task and what he really needed was to set up a Council of the Wise and then to act according to their advice.

Someone else said that certain matters required immediate decision and could not wait for consultation, but if he wanted to know in advance what was going to happen he should consult magicians and soothsayers.

The responses to the second question also lacked accord.

One person said that the emperor needed to place all his trust in administrators, another urged reliance on priests and monks, while others recommended physicians. Still others put their faith in warriors.


The third question drew a similar variety of answers. Some said science was the most important pursuit. Others insisted on religion. Yet others claimed the most important thing was military skill.


The emperor was not pleased with any of the answers, and no reward was given.

After several nights of reflection, the emperor resolved to visit a hermit who lived up on the mountain and was said to be an enlightened man. The emperor wished to find the hermit to ask him the three questions, though he knew the hermit never left the mountains and was known to receive only the poor, refusing to have anything to do with persons of wealth or power. So the emperor disguised himself as a simple peasant and ordered his attendants to wait for him at the foot of the mountain while he climbed the slope alone to seek the hermit.

Reaching the holy man's dwelling place, the emperor found the hermit digging a garden in front of his hut. When the hermit saw the stranger, he nodded his head in greeting and continued to dig. The labor was obviously hard on him. He was an old man, and each time he thrust his spade into the ground to turn the earth, he heaved heavily.

The emperor approached him and said, "I have come here to ask your help with three questions: When is the best time to do each thing? Who are the most important people to work with? What is the most important thing to do at all times?"

The hermit listened attentively but only patted the emperor on the shoulder and continued digging. The emperor said, "You must be tired. Here, let me give you a hand with that." The hermit thanked him, handed the emperor the spade, and then sat down on the ground to rest.

After he had dug two rows, the emperor stopped and turned to the hermit and repeated his three questions. The hermit still did not answer, but instead stood up and pointed to the spade and said, "Why don't you rest now? I can take over again." But the emperor continued to dig. One hour passed, then two. Finally the sun began to set behind the mountain. The emperor put down the spade and said to the hermit, "I came here to ask if you could answer my three questions. But if you can't give me any answer, please let me know so that I can get on may way home."

The hermit lifted his head and asked the emperor, "Do you hear someone running over there?" The emperor turned his head. They both saw a man with a long white beard emerge from the woods. He ran wildly, pressing his hands against a bloody wound in his stomach. The man ran toward the emperor before falling unconscious to the ground, where he lay groaning. Opening the man's clothing, the emperor and hermit saw that the man had received a deep gash. The emperor cleaned the wound thoroughly and then used his own shirt to bandage it, but the blood completely soaked it within minutes. He rinsed the shirt out and bandaged the wound a second time and continued to do so until the flow of blood had stopped.

At last the wounded man regained consciousness and asked for a drink of water. The emperor ran down to the stream and brought back a jug of fresh water. Meanwhile, the sun had disappeared and the night air had begun to turn cold. The hermit gave the emperor a hand in carrying the man into the hut where they laid him down on the hermit's bed. The man closed his eyes and lay quietly. The emperor was worn out from the long day of climbing the mountain and digging the garden. Leaning against the doorway, he fell asleep. When he rose, the sun had already risen over the mountain. For a moment he forgot where he was and what he had come here for. He looked over to the bed and saw the wounded man also looking around him in confusion. When he saw the emperor, he stared at him intently and then said in a faint whisper, "Please forgive me."

"But what have you done that I should forgive you?" the emperor asked.

"You do not know me, your majesty, but I know you. I was your sworn enemy, and I had vowed to take vengeance on you, for during the last war you killed my brother and seized my property. When I learned that you were coming alone to the mountain to meet the hermit, I resolved to surprise you on your way back to kill you. But after waiting a long time there was still no sign of you, and so I left my ambush in order to seek you out. But instead of finding you, I came across your attendants, who recognized me, giving me this wound. Luckily, I escaped and ran here. If I hadn't met you I would surely be dead by now. I had intended to kill you, but instead you saved my life! I am ashamed and grateful beyond words. If I live, I vow to be your servant for the rest of my life, and I will bid my children and grandchildren to do the same. Please grant me your forgiveness."

The emperor was overjoyed to see that he was so easily reconciled with a former enemy. He not only forgave the man but promised to return all the man's property and to send his own physician and servants to wait on the man until he was completely healed. After ordering his attendants to take the man home, the emperor returned to see the hermit. Before returning to the palace the emperor wanted to repeat his three questions one last time. He found the hermit sowing seeds in the earth they had dug the day before.

The hermit stood up and looked at the emperor. "But your questions have already been answered."

"How's that?" the emperor asked, puzzled.

"Yesterday, if you had not taken pity on my age and given me a hand with digging these beds, you would have been attacked by that man on your way home. Then you would have deeply regretted not staying with me. Therefore the most important time was the time you were digging in the beds, the most important person was myself, and the most important pursuit was to help me. Later, when the wounded man ran up here, the most important time was the time you spent dressing his wound, for if you had not cared for him he would have died and you would have lost the chance to be reconciled with him. Likewise, he was the most important person, and the most important pursuit was taking care of his wound. Remember that there is only one important time and that is Now. The present moment is the only time over which we have dominion. The most important person is always the person with whom you are, who is right before you, for who knows if you will have dealings with any other person in the future. The most important pursuit is making that person, the one standing at your side, happy, for that alone is the pursuit of life."

Leo Tolstoy



With thanks to Chris Loker of the Childrens' Book Gallery for pointing me to this lovely story, which has a similar message to Eckhart Tolle's The Power of Now

Monday, 8 November 2010

Favourite Writings - Ecclesiastes


The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. 

How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks? 

He giveth his mind to make furrows; and is diligent to give the kine fodder. 

So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work: 

The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly: 

So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number; 

He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace: 


All these put their trust in their hands: and each becometh wise in his own work. 
Without these shall not a city be inhabited: and men shall not sojourn or walk up and down therein: 
They shall not be sought for in the counsel of the people, and in the assembly they shall not mount on high: 
But they will maintain the fabric of the world, and in the handiwork of their craft is their prayer. 


Ecclesiasticus 38 - Read by LTC Rolt at the 100th anniversary of the Tallythyn Railway

Tuesday, 2 November 2010

Autumn Beeches

The beeches of the Chilterns are at their autumn best just now. Click the heading for more photos

Monday, 1 November 2010

Favourite Places

The highest of the famous seven sisters of Beachy Head

Almost as lovely are the sheep-cropped fields behind

Click the heading for more photos