A selection of writings, speeches, photographs and events as well as some of my favourite literary passages.
Sunday, 29 April 2007
Thursday, 26 April 2007
The History of Intimacy
'I see humanity as a family that has hardly met. I see the meeting of people, bodies, thoughts, emotions or actions as the start of most change. Each link created by a meeting is like a filament, which, if they were all visible, would make the world look as though it is covered with gossamer. Every individual is connected to others, loosely or closely, by a unique combination of filaments which stretch across the frontiers of space and time...To feel isolated, is to be unaware of the filaments which link one to the past and to parts of the globe one may never have seen.
The age of discovery has hardly begun. So far individuals have spent more time trying to understand themselves than discovering others. But now curiosity is expanding as never before...To know someone in every country in the world, and someone in every walk of life, may soon be the minimum demand of people who want to experience fully what is means to be alive. The gossamer world of intimate relations is in varying degrees separate from the territorial world in which people are identified by where they live and work, by whom they have to obey, by their passports and bank balances... but the art of encounter is in its infancy.'
Theodore Zeldin - An Intimate History of Humanity
Wednesday, 25 April 2007
Favourite Wines - the Whites
One of my favourite wines - a 'Far Niente' from California. It probably has the most beautiful label of all. I had it for my birthday supper...
A slightly different wine but if of similar quality - Devil's Lair from the Margaret River area of Australia, where others that I also love - such as Cullen and Vasse Felix also live. Roll on summer! And - while we're about it, come and have a drink in the garden!
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Monday, 23 April 2007
Sunday, 22 April 2007
Spring in London
Monday, 16 April 2007
Shankara - I Am Shiva
Om. I am neither the mind,
Intelligence, ego nor ‘chitta’
Neither the ears, nor the tongue,
Nor the senses of smell and sight,
Neither ether, nor air,
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I am neither the ‘prana’,
Nor the five vital breaths,
Neither the seven elements of the body,
Nor its five sheaths,
Nor the hands, nor the feet, nor tongue,
Nor other organs of action.
I am Eternal Bliss and awareness.
I am Shiva! I am Shiva!
Neither fear, greed, nor delusion,
Loathing, nor liking have I,
Nothing of pride, of ego,
Of ‘dharma’ or Liberation,
Neither desire of the mind,
Nor the object for its desiring.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Nothing of pleasure and pain,
Of virtue and vice, do I know,
Of mantra, of sacred place,
Of Vedas or Sacrifice,
Neither I am the eater,
The food or the act of eating.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Death or fear, I have none,
Nor any distinction of ‘caste’,
Neither father, nor Mother,
Nor even a birth, have I,
Neither friend, nor comrade,
Neither disciple, nor Guru.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I have no form or fancy,
The All-pervading am I,
Everywhere I exist,
And yet I am beyond the senses,
Neither salvation am I,
Nor anything to be known.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Intelligence, ego nor ‘chitta’
Neither the ears, nor the tongue,
Nor the senses of smell and sight,
Neither ether, nor air,
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I am neither the ‘prana’,
Nor the five vital breaths,
Neither the seven elements of the body,
Nor its five sheaths,
Nor the hands, nor the feet, nor tongue,
Nor other organs of action.
I am Eternal Bliss and awareness.
I am Shiva! I am Shiva!
Neither fear, greed, nor delusion,
Loathing, nor liking have I,
Nothing of pride, of ego,
Of ‘dharma’ or Liberation,
Neither desire of the mind,
Nor the object for its desiring.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Nothing of pleasure and pain,
Of virtue and vice, do I know,
Of mantra, of sacred place,
Of Vedas or Sacrifice,
Neither I am the eater,
The food or the act of eating.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Death or fear, I have none,
Nor any distinction of ‘caste’,
Neither father, nor Mother,
Nor even a birth, have I,
Neither friend, nor comrade,
Neither disciple, nor Guru.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
I have no form or fancy,
The All-pervading am I,
Everywhere I exist,
And yet I am beyond the senses,
Neither salvation am I,
Nor anything to be known.
I am Eternal Bliss and Awareness.
I am Shiva! I am Shiva!
Friday, 13 April 2007
Thursday, 12 April 2007
The City
My office stands in the shadow of the Gherkin (Swiss Re) but our building is being redeveloped and is being let to run down. Millers will move about 100 yards to their new office in 2008.
The top photo shows current rebuilding in the area.
Waiting for friends in The Sterling, the pub under the Gherkin, my 'local' in the City.
Friday, 6 April 2007
The Stanzas of Dzyan
The Eternal Parent [the great Matrix], wrapped in her ever-invisible Robes, had slumbered once again for seven eternities.
Time was not, for it lay asleep in the infinite bosom of duration.
Universal Mind was not, for there were no Ah-Hi [the serpents of limitation] to contain it.
The seven ways to bliss were not. The great causes of misery were not, for there was no one to produce or get ensnared in them.
Darkness alone filled the boundless all, for Father, Mother and Son were once more one, and the Son had not yet awakened for the new wheel and his pilgrimage theron.
The seven sublime Lords [levels of consciousness] and the seven Truths [the structure of the universe] had ceased to be, and the universe, the son of Necessity, was immersed in Paranish-panna [the highest truth], to be outbreathed by that which is and yet is not. Naught was.
The causes of existence had been done away with, and the invisible that was, and the invisible that is rested in eternal non-being - the one being.
Alone, the one form of existence stretched boundless, infinite, causeless in a dreamless sleep; and life pulsated unconscious in universal space, throughout that All-Presence which is sensed by the opened eye of Dangma [the perfected seer].
But where was the Dangma when the Alaya [the eternal parent - the matrix] of the Universe was in Paramartha [state of supreme reality] and the great wheel was Anupagaka [without parents]?
The Stanzas of Dzyan - the first of seven
See also The Scientist and the Universe
See also Hilma af Klint
Monday, 2 April 2007
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